Analysis
Bryan Konietzko, Co-Creator of The Last AIrbender and The Legend of Korra, September 6, 2007 [1]
In western culture, there are some people who to try to associate themselves with asian cultures/religions in order to make it seem like they are a 'wise' or 'insightful' person. The concepts that they make reference to are often simplified or misrepresented: this is especially common when money is in the equation. In the Avatar universe, ideas from religions are frequently used, however, but nothing itself is referred to as 'religious'. As a result, in the case of each Avatar series, you are not prescribed a 'cookie-cutter' version of Buddhism or Hinduism, because they are not labeling it as such- they are simply borrowing some of the key concepts and using them in their story.
"Mike and I were really interested in other epic "Legends & Lore" properties, like Harry Potter and Lord of the Rings, but we knew that we wanted to take a different approach to that type of genre. Our love for Japanese Anime, Hong Kong action & Kung Fu cinema, yoga, and Eastern philosophies led us to the initial inspiration for Avatar."
As you can see from the quote above, co-creator Bryan Konietzko lists 'Eastern philosophies' as one of the primary sources of inspiration for Avatar. I personally believe that they did not really have much of an agenda in terms of how they wanted their show to influence people. As is the case with many artists, I think that they simply created what they wanted to create and shared the ideas that they wanted to share.
As far as an outsider can tell, both Mike and Bryan have done their due dilligence in terms of representing different aspects of culture as accurately as possible. For example, all of the writing show in the Avatar universe is written in chinese characters. During The Last Airbender and The Legend of Korra, an artist with a phD in calligraphy was a member of the show's main crew [2]. This suggests that they were serious about providing an accurate representation of chinese culture.
Although the creators of Avatar do seem genuinely interested in eastern cultures, The Last Airbender can be viewed as guilty in terms of following one of the biggest asian stereotypes- the oriental monk. In Jane Iwamura’s book, Virtual Orientalism, she explains this concept as a "..male Asian figure depicted variously as embodying transformative wisdom" [3]. This is a relatively simplistic characterization, but it does describe Avatar Aang's character. However, in in the examples of this stereotype that I have seen, the oriental monk serves a supporting character whose sole purpose is to provide knowledge in order to help the main character in some way. In The Last Airbender, Aang is the protagonist and as a result of this, he receives a great deal of character development. He is wise, but he is much more than a cliché plot device. Based on this, I believe that while stereotypical, the depth in Aang's character serves as an excellent example that monks can have several attributes, apart from simply being wise.
One of the other main concepts regarding orientalism itself is that it tends to "..enhanc(e) American cultural and political dominance over Asian societies and religiosity. [3]" In both Avatar series, each race or group of people all appear to be of eastern descent. Therefore, it would not make sense to believe that The Last Airbender is intended to promote American culture and pose Asian culture as inferior.
According to a 2001 study on corporate advertising, orange-robed monks were said to be included in a large number of ads created by American companies [4]. The clip below shows a commercial in which monks are meditating, participating in martial arts and then all drink a Pepsi. It is clear that symbols of eastern religions seem to be favorable to consumers, which can certainly be attributed to the success of the each Avatar series, and the fact that Nickelodeon 'green-lit' The Last Airbender in the first place.
An example of calligraphy in The Last Airbender
In 1965, due to changes in immigration laws, "..the Asian American population of the U.S. doubled in the 1970s and again in the 1980s..". As a result, there were significant changes in the countries demographics, which could be Buddhism became so well-received in America [5].
Pepsi's portrayal of monks in one of their commercials
Fan Responses
The Last Airbender and The Legend of Korra have a very large fanbase. The original series first aired in 2005 on Nickelodeon, meaning that if you were a pre-teen when it first aired, you would be in your early twenties when the sequel series ended in 2014. Based on conversations that I have had with other fans of the show, and posts written by fans on internet forums, a large portion of the fans did indeed watch the first show when they were a child when it originally aired. However, even before The Legend of Korra aired, many people (myself included) became fans by viewing it on Netflix years after the first series was completed.
While I'm sure the vast majority of Avatar fans simply enjoyed each series as 'just another TV show', they had a big impact on others. I decided to post a thread on an Avatar forum which asked people what effects The Last Airbender and/or The Legend of Korra had on them as a person. I got several responses which I found to be quite interesting. Since I did not ask for permission to post their answers on my website, I took screenshots of their posts, blurred out the account names, and then deleted my forum post, so that no one involved could be traced to this content.
As you can see from these responses, each Avatar series has managed to have a large impact on people. It's incredible to think that a TV show could help someone with their own internal struggles, teach them morals, or cause them to become interested in another culture. I think the creators wanted their shows to connect with people, but I do not think they could have imagined it would have happened to this extent.
At the end of The Legend of Korra, Korra becomes romantically involved with another woman, Asami. This ended up being somewhat controversial amongst christians [6] [7], but it was positively received by many of the fans. As seen in one of the screenshots above, fans who are members of the LBGT community praised this part in the show as a small move towards increasing the general public's acceptance of bisexuality. In addition, other fans felt that it made them feel more accepting of bisexuality. The only criticism by some fans was that they felt that it had not been developed enough in the series and ended up being too random. However, it is important to note that Nickelodeon is a kids network, and they were definitely limited in what they were allowed to show. The two women don't kiss, or verbally confess their feelings- they simply hold hands and stare into each others eyes. This initially led to debates about whether or not it this implied that they were dating. However, the creators confirmed that they were dating soon after the finale aired [8].
If nothing else, the romance between Korra and Asami helped start new conversations about accepting all forms of female sexuality. Clearly, the show's creators are advocates of gay rights. In addition to Korra being bisexual, at an Avatar art event taking place in March 2015, paintings of Korra and Asami together are going to be sold, with the proceeds going to a LGBTQ suicide prevention hotline [9].
Korra and Asami when they are shown to have romantic feelings for each other
Conclusion
Despite the fact that religion can be easily exploited by a business for the sole purpose of making money, I believe that the creators of Avatar decided to include religious-esque content in their stories out of genuine interest. If they had any specific intentions, I believe that they wanted to introduce american youth to aspects of asian culture which fascinated them, as well as promote good morals. Many people connected with these elements of the show, which is why it achieved the level of success that it has.
Articles/Books/Websites
1. “Interview: Avatar’s Bryan Konietzko and Michael Dante Dimartino”. IGN. 6 Sept. 2007. Web. 02 Feb. 2015. http://ca.ign.com/articles/2007/09/06/interview-avatars-bryan-konietzko-and-michael-dante-dimartino
2. "Siu-Leung Lee, the artist". Asiawind. Web. 27 Feb. 2015.
http://www.asiawind.com/calligraphy/siu-leung-lee-the-artist/
3. Taylor, Mark. “Oriental Monk as Popular Icon: On the Power of U.S Orientalism.” Journal of the American Academy of Religion 79 (2011): 735-746. Web. 7 Feb. 2015.
4. Watters, Amanda. "The Commercialization of Buddhism in America." JSTOR. Web. 20 Feb. 2015.
5. Gregory, N. Peter. “Describing the Elephant: Buddhism in America.” Religion and American Culture: A Journal of Interpretation, 11.2 (2001): 233-263. Web. 3 Feb. 2015.
6. Mitchell Clark. "Korra Season 4 Finale: Response to Lesbian Controversy." http://ldswithssa-mylife.blogspot.ca/2014/12/korra-season-4-finale-response-to.html
7. "Korra’s Controversial Ending – A Christians Reaction". Nerdy Preacher. http://www.nerdypreacher.com/?p=80
8. Konietzko, Bryan. "Korrasami is canon." http://bryankonietzko.tumblr.com/post/105916338157/korrasami-is-canon-you-can-celebrate-it-embrace
9. Konietzko, Bryan. "Turtle-duck Date Night". http://bryankonietzko.tumblr.com/post/112732303027/turtle-duck-date-night-this-is-my-piece-for-the
Images
http://www.teefury.com/the-two-avatars
http://41.media.tumblr.com/c02e6e4375b0a890e160ba7019e62533/tumblr_nh07sljzUn1rz68g3o1_1280.jpg